仁王護國般若波羅蜜多經疏 2.397

2.397

解曰：謂無始來迷自真性為相所動，令知幻也。由諸法集幻化而有者，五蘊法也。五蘊和合故名為集，此無實體，幻化有也。蘊處界者，明幻法也。言無合者，蘊從緣起，緣自性空，故無合也。言無散者，眾緣假集暫有顯現，故非散矣。從此第三明法性空。

The commentary explains: This means that from beginningless time, beings have been confused about their own true nature and moved by marks; this causes them to know them as illusory. 'Existing through the aggregation of various phenomena as illusory transformations' refers to the dharmas of the five aggregates. Because the five aggregates come together, it is called an 'aggregation'; these have no real substantial essence, existing only as illusory transformations. 'Aggregates, bases, and elements' clarifies the illusory dharmas. 'Without combination' means that the aggregates arise from conditions, and conditions are intrinsically empty of svabhāva, hence there is no combination. 'Without dispersion' means that through the provisional aggregation of manifold conditions they temporarily appear, hence they are not dispersed. From here, the third part explains that the nature of phenomena is empty.