仁王護國般若波羅蜜多經疏 2.417

2.417

解曰：甚深般若者：謂正智也。言無知者：無分別故。言無見者：無推求故。言不行者：智冥真故。言不緣者：無緣相故。言不捨者：不易脫故。言不受者：無領納故。此之六義：俱正智也。又解：無所不知，知而無知；無所不見，見而無見。乃至第六無所不受，受而無受。此後六義，通真俗也。然後六中，行謂萬行，緣謂理事，捨謂財法或大捨故，受謂真俗不變變故。證真達俗，得無住故。從此第二明無照相。

The commentary states: 'Profound prajñā' refers to correct cognition. 'Without knowing' means without conceptual discrimination. 'Without seeing' means without investigation. 'Does not act' means cognition merges with the real. 'Does not take objects as conditions' means there are no conditioned signs. 'Does not relinquish' means it does not change or cast off. 'Does not receive' means there is no experiential taking-in. These six meanings are all correct cognition. Another interpretation is: there is nothing it does not know, yet knowing, it is without knowing; there is nothing it does not see, yet seeing, it is without seeing; up to the sixth, there is nothing it does not receive, yet receiving, it is without receiving. These latter six meanings apply to both the real and the conventional. Moreover, among the latter six: 'acting' refers to the myriad practices; 'taking objects as conditions' refers to principle and phenomena; 'relinquishing' refers to material goods and Dharma, or great relinquishment; and 'receiving' refers to the real and conventional being non-changing and changing. Realizing the real and penetrating the conventional, one attains non-abiding. Hereafter is the second [section], explaining the absence of signs of illumination.