仁王護國般若波羅蜜多經疏 2.423

2.423

解曰：法相如是者，前境智也。有所得心者，取相之心也。無所得心者，無分別智也。皆不可得者，前有得心，妄故不得。後無得智，真故不得。設非親證，相似緣如亦不可得。即四句中初標、次列、後總結矣。從此第二釋非即離。

The commentary states: 'The characteristics of phenomena are like this' refers to the aforementioned object and cognition. 'The mind with attainment' is the mind that grasps signs. 'The mind without attainment' is nirvikalpa-jñāna. 'Are unattainable': the former mind with attainment is unattainable because it is false; the latter cognition without attainment is unattainable because it is real. Even if not personally realized, taking suchness as an object through similarity is also unattainable. Thus, among the four lines, the first indicates, the next enumerates, and the last summarizes. Hereafter is the second [section], explaining that it is neither identical nor separate.