仁王護國般若波羅蜜多經疏 2.431

2.431

解曰：一切諸佛者，此結標中諸佛法身。知如幻化者，知所化生如幻不實。若非教被，無脫幻縛，故起化也。得無住相者，一切凡夫樂住生死、二乘聖者樂住涅槃，諸佛世尊得無住道，大悲大智常所輔翼，由斯不住生死涅槃，身或異同，恒利樂故。而於中化者，界趣聖賢忍所攝故、於中化故。從此第三結忍難量。

The commentary states: 'All buddhas' concludes the dharmakāya of all buddhas in the introduction. 'Know them to be like illusory transformations' means they know the beings to be transformed are like illusions and unreal. If they were not covered by the teachings, they would not be free from illusory bondage, and therefore the buddhas initiate transformations. 'Attain the sign of non-abiding': all ordinary beings delight in abiding in saṃsāra, and the noble ones of the two vehicles delight in abiding in nirvāṇa; the World-Honoured Buddhas attain the path of non-abiding, constantly supported by great compassion and great wisdom, and thus abide neither in saṃsāra nor in nirvāṇa; their bodies may be distinct or identical, constantly benefiting and gladdening [beings]. 'And manifest transformations within them': because realms, destinies, and noble ones are encompassed by kṣānti, they manifest transformations within them. Hereafter is the third [section], concluding the immeasurability of the kṣāntis.