仁王護國般若波羅蜜多經疏 2.467

2.467

解曰：應如是觀行化利故。從此第二別相對治。於中分二：初別觀諸假、後結示正觀。初別觀中，文分為七：一明法假、二明受假、三明名假、四相續假、五相待假、六緣成假、七因成假。初明法假。於中分三：一明心法、二明色法、三總結對治。明心法中，文分為二：初別明二依、後明為心廣。初文復二：且初第一明迷悟依。

The commentary states: One should practice contemplation like this in order to transform and benefit [sentient beings]. Second, following upon this, are the specific antidotes. Within this there are two: first, specifically contemplating the various designations; second, concluding and showing correct contemplation. In the first part, specifically contemplating, the text is divided into seven: 1. clarifying designations of dharmas; 2. clarifying designations of experience; 3. clarifying designations of names; 4. designations of continuity; 5. designations of relativity; 6. designations of conditioning; 7. designations of cause. First is clarifying the designation of dharmas. Within this there are three parts: 1. clarifying mental dharmas; 2. clarifying physical dharmas; 3. summarizing the antidote. In clarifying mental dharmas, the text is divided into two: first, specifically clarifying the two supports; second, clarifying that the mind is vast. The first text again has two: first, clarifying the support for confusion and awakening.