仁王護國般若波羅蜜多經疏 2.489

2.489

解曰：如是展轉者，謂無始來依一色心生不可說無量色心。此明多者，令生厭患，若不治遣，永劫輪迴。皆如幻故者，令觀色心如幻不實，離諸過患，即對治也。從此第二明觀受假。於中分三：一總標受假、二明受行相、三顯示對治。且初第一總標受假。

Exposition: 'Thus in turn' means that from beginningless time, based on one matter and one mind, inexpressible, immeasurable matter and mind are produced. Clarifying this multiplicity is to arouse revulsion; if not remedied and expelled, one will cycle through kalpas forever. 'All being like illusions' causes one to contemplate matter and mind as illusory and untrue, thereby departing from all faults; this is the antidote. From this point, the second section clarifies the contemplation of the designation of sensation. Within it, there are three parts: 1. generally indicating the designation of sensation; 2. clarifying the active characteristics of sensation; 3. demonstrating the antidote. First, generally indicating the designation of sensation.