仁王護國般若波羅蜜多經疏 2.497

2.497

解曰：我人知見者，受妄倒也。色法心法者，受所依也。受依色心起我法倒，領解種種虛妄法故。如夢所見者，明不實也。夢中謂實，覺已都無，故《唯識》云「未得真覺，恒處夢中。諸佛說為生死長夜。」是故應知作業受果、界趣往還皆如夢中，悉不實也。若得真覺，當自了矣。從此第三明觀名假。於中分四：且初第一標名不實。

Exposition: 'The views of self and person' refers to the delusive inversion of sensation. 'The dharmas of matter and mind' refers to the bases of sensation. Sensation relies on matter and mind to arouse inversions regarding self and dharmas, experiencing various false and empty dharmas. 'Are like what is seen in a dream' clarifies that they are unreal. In a dream one takes them as real, but upon waking there is nothing at all. Thus Vijñaptimātratā says: 'Before attaining true awakening, one constantly dwells in a dream. The buddhas call it the long night of birth-and-death.' Therefore, one should know that creating karma, experiencing retribution, and transmigrating through realms and destinies are all like things in a dream, entirely unreal. When one attains true awakening, one will naturally understand this oneself. From this point, the third section clarifies the contemplation of the designation of names. Within it, there are four parts: first, indicating that names are unreal.