仁王護國般若波羅蜜多經疏 2.51

2.51

解曰：不了諸空即非菩薩；悟一切法悉皆空寂，於有不住，即菩薩矣。從此第二明不起見。於中分三：且初第一明不起見。

Explanation: Not understanding the emptinesses means one is not a bodhisattva; awakening to the fact that all phenomena are entirely empty and quiescent, and not abiding in existence, one is a bodhisattva. Next is the second [major section], explaining the non-arising of views. Within this there are three: first, explaining the non-arising of views.