仁王護國般若波羅蜜多經疏 2.538

2.538

解曰：一二等者，境一智二、境二智一，雙結境智，其事云何。從此第二如來正答。於中分二：初答二諦、後明正智。初二諦中，文分為二：一長行略答、二說偈廣明。初中復三：且初第一明昔已問。

The commentary: "One and two" and so on: the objective realm is one and cognition is two; the objective realm is two and cognition is one. Concluding both object and cognition: how is that matter? From here, the second part is the Tathāgata's direct answer. Within it there are two: first, answering about the two truths; next, clarifying correct cognition. In the first, answering about the two truths, the text is divided into two: first, a brief prose answer; second, an extensive explanation in verse. In the first there are again three parts: first, clarifying that this was already asked in the past.