仁王護國般若波羅蜜多經疏 2.572

2.572

解曰：以有情空等者，以所度生與菩提空無有二也，謂性淨菩提自他平等。此俱空者，有情諸法無自性空，清淨菩提性淨故空。明脩二利無能所相，故以此二性反明空。從此第二明迷悟空。於中分四：一標諸法空、二徵之所以、三釋境智空、四結境智空。且初第一標諸法空。

Exposition: Regarding 'Because sattvas are empty', etc.: the beings delivered and bodhi are non-dual in their emptiness, meaning that innately pure bodhi is equal between self and others. Regarding 'these both are empty': all phenomena of sattvas are empty of svabhāva (niḥsvabhāva), and pure bodhi is empty because its nature is pure. This clarifies that in cultivating the two benefits there are no characteristics of subject and object; hence, by means of these two natures, it reciprocally illustrates emptiness. From here, the second section clarifies the emptiness of delusion and awakening. Within this there are four parts: 1. indicating the emptiness of all phenomena; 2. inquiring into the reason; 3. explaining the emptiness of object and cognition; 4. concluding the emptiness of object and cognition. First is indicating the emptiness of all phenomena.