仁王護國般若波羅蜜多經疏 2.584

2.584

解曰：菩薩未成佛等者，此有二義。有說：煩惱菩提互有勝劣，如於凡位，煩惱現增、菩提種劣；於諸聖位，菩提現增、煩惱種劣。於前位中說為煩惱，於後位中說為菩提，於成未成說為二故。有說：煩惱菩提其性無二，於隨染位，性染菩提動為煩惱；於性淨位，煩惱妄滅即為菩提。染淨雖殊，性不異矣。從此第二徵其所以。

Exposition: Regarding 'When a bodhisattva has not yet attained buddhahood', etc.: this has two meanings. One says: kleśa and bodhi mutually have superiority and inferiority; as in the stage of ordinary beings, kleśas are manifest and increasing while seeds of bodhi are inferior; in the stages of the noble ones, bodhi is manifest and increasing while seeds of kleśa are inferior. In the former stage it is spoken of as kleśa, and in the latter stage it is spoken of as bodhi, because they are spoken of as two according to attainment and non-attainment. Another says: the nature of kleśa and bodhi is non-dual; in the stage of conforming to defilement, the bodhi of defiled nature stirs to become kleśa; in the stage of pure nature, the false extinction of kleśa is precisely bodhi. Although defilement and purity differ, their nature is not different. From here, the second part inquires into the reason.