仁王護國般若波羅蜜多經疏 2.61

2.61

解曰：通十地也。言障盡者，俱生二障，十地分斷、金剛盡故。言解脫者，解謂離繫，脫謂自在。隨於十地障斷顯如，金剛心後解脫圓滿。言運載者，即乘義也。運具四義：運障令盡、運理令顯、運行令滿、運果令圓至究竟位，此則釋其乘之運用。乘體所謂教理行果，如前解矣。從此第三明等覺地。

Explanation: This applies to all ten bhūmis. 'The exhaustion of obscurations' means that the innate two obscurations are severed by degrees across the ten bhūmis and exhausted at the vajra[-like concentration]. 'Liberation' means: 'liberating' is parting from fetters, and 'emancipating' is sovereign ease. Following the ten bhūmis, obscurations are severed and suchness is revealed; after the vajra-like mind, liberation is fully perfected. 'Carrying and conveying' is the meaning of vehicle. Conveying possesses four meanings: conveying obscurations to make them exhausted, conveying principle to make it revealed, conveying practice to make it fulfilled, and conveying fruit to make it complete up to the ultimate stage. This explains the function of the vehicle. The substance of the vehicle refers to teaching, principle, practice, and fruit, as explained before. Next is the third [part], explaining the stage of equal awakening (samyaksambodhi).