仁王護國般若波羅蜜多經疏 2.611

2.611

解曰：豈唯諸佛及三乘人，不以巨細一切有情，實相平等為覺性故。從此第三違文字相。於中分三：且初第一遣文字相。

Explanation: How could it be only for the buddhas and the persons of the three vehicles? Regardless of great or small, for all sentient beings, the equality of the true mark is the nature of enlightenment. Next, the third part addresses refraining from violating the marks of letters. It contains three sections: first, eliminating the marks of letters.