仁王護國般若波羅蜜多經疏 2.629

2.629

解曰：明其一也。此諸法性者，即實性也。言非相者，非十相也。非無相者，智所證故，非如兔角畢竟無也。而非無量者，隨證雖多，解脫之理一相一味，非無量矣。從此第二明諦一二。文復分三：且初第一標見一二。

Explanation: This clarifies their oneness. "The dharmatā of these things" is precisely the true nature. "Neither marked" means not having the ten marks. "Nor markless": because it is realized by cognition, it is not like a hare's horn, which is utterly non-existent. "And yet not immeasurable": although those who realize it in accordance [with practice] are many, the principle of liberation has one mark and one flavor; thus it is not immeasurable. Next, the second part explains the oneness and twoness of the truths. The text is further divided into three sections: first, presenting the view of oneness and twoness.