仁王護國般若波羅蜜多經疏 2.82

2.82

解曰：舉所依空，顯能依空。於十地者，謂歡喜等依持生長，故名為地。始生已下，明十地空。於一一地皆具有三，且如初地，最初見道名為始生，於初地中具修勝行時既經久名為住生，初地將滿進求後地於最後心名為終生，即入、住、終以為三也。餘九例此，即成三十。雖後三地無別勉勵，任運加行亦有三故。悉皆是空者，總即十地、別三十生，此之因位能依所依悉皆空故。從此第二明佛果空。

Exposition: Adducing the emptiness of that which is relied upon reveals the emptiness of that which relies upon it. "In the ten bhūmis": [the stages] like Joyful and so forth serve as support and cause growth, and are therefore called bhūmi (ground). From "initial arising" onward clarifies the emptiness of the ten bhūmis. Each single bhūmi possesses three: taking the first bhūmi as an example, the initial path of seeing is called initial arising; when one cultivates superior practices in the first bhūmi for a long time, it is called abiding arising; and when the first bhūmi is about to be completed and one advances to seek the subsequent bhūmi, the final mind is called final arising. That is, entering, abiding, and concluding constitute the three. The remaining nine follow this pattern, making thirty. Although in the latter three bhūmis there is no separate exertion, their spontaneous application also has these three. "All are empty": in general the ten bhūmis and in particular the thirty arisings—both that which relies and that which is relied upon in this causal stage are entirely empty. Next is the second: clarifying that the buddha-fruit is empty.