仁王護國般若波羅蜜多經疏 2.86

2.86

解曰：此文通明聖凡二也。為前別明三種般若，令諸菩薩如是證修，境智雖同猶迷悟別故。此下凡聖對明，然諸菩薩所見境者即是實相，言見智者即是觀照，見說受者即是文字，謂於前二以無相心常證修說，不壞於相得無住者，真是菩薩。若心取相所見境者，即是六塵。言見智者，妄分別智。見說受者，著相說受。迷性取相，愚夫見也。

Exposition: This passage explains both the noble and the ordinary. Because the three kinds of prajñā were previously explained separately to enable bodhisattvas to realize and cultivate in this way, although object and cognition are identical, delusion and enlightenment are still distinct. Therefore, the ordinary and the noble are contrasted below. However, the object seen by bodhisattvas is the real mark; "seeing cognition" is contemplating [wisdom]; "seeing teaching and receiving" is literal [prajñā]; meaning that with a signless mind they constantly realize, cultivate, and teach the former two, without destroying characteristics yet attaining non-abiding—this is a true bodhisattva. If the mind grasps at characteristics, the object seen is the six sensory dusts. "Seeing cognition" is the cognition of false conceptualization. "Seeing teaching and receiving" is teaching and receiving while clinging to characteristics. Being deluded about the nature and grasping at characteristics is the view of an ordinary fool.