仁王護國般若波羅蜜多經疏 3.180

3.180

將解此品，辨來意者，內外二護前已具明，由二奉持故有此品，違前二科三等無咎。釋品名者，奉謂敬承，持謂不忘，如《智論》說「由信力故聞而信奉，由念力故不忘為持。」若云受持，領納不失。言第七者，如文悉矣。釋本文者，然此品經古德西明寺測法師、玄範法師，紀國寺慧靜法師，皆以此品為流通分。天台智者、道安法師、安國大法師，皆以此品為正宗分。雖皆諸理俱有所憑，今依天台等，義如前故。科此品經，大分為三：一波斯匿王問、二如來正答、三聞法獲益。波斯匿王問，文復分三：且初第一明覩諸佛。其義者何？

To explain this chapter and clarify its purpose: the two protections, internal and external, have already been fully clarified above. It is because both are upheld that this chapter exists; thus, there is no fault in it diverging from the previous two sections or being threefold. Explaining the chapter title: “Uphold” (feng) means reverently receiving, and “hold” (chi) means not forgetting. As the Da zhidu lun says: “Due to the power of faith, one hears and faithfully receives; due to the power of mindfulness, not forgetting is holding.” If one says “receive and hold,” it is taking in without losing. Saying “Seventh” is fully evident from the text. Explaining the text itself: Regarding this chapter of the sūtra, past worthies—Dharma Master Ce and Dharma Master Xuanfan of Ximingsi, and Dharma Master Huijing of Jiguosi—all considered this chapter to be the transmission section. Master Zhiyi of Tiantai, Dharma Master Dao'an, and Great Dharma Master Anguo all considered this chapter to be the main body section. Although all have basis in principle, we now follow Tiantai and others, for the meaning is as stated before. Analyzing this chapter of the sūtra, it is broadly divided into three parts: first, King Prasenajit's question; second, the Tathāgata's correct answer; third, receiving benefits upon hearing the Dharma. King Prasenajit's question is further divided into three parts. First, clarifying the beholding of all buddhas. What is its meaning?