仁王護國般若波羅蜜多經疏 3.202

3.202

解曰：解住名者，審觀自身，遠離空有，正行修習，名修行住。自觀己身者，此總標也。言六界者，地等六界也。言諸根者，謂眼等根。如舊經中五色、五受、女、男、意、命十四根也。謂觀六界及此諸根，生滅逼迫皆空無我，治彼倒故。從此第四明生貴住。

Exposition: Explaining the name of this abiding: carefully contemplating their own bodies, staying far away from emptiness and existence, and cultivating correct practice is called the abiding of practice. 'They personally contemplate their own bodies' is the general heading. 'Six elements' refers to the six elements of earth and the rest. 'Faculties' refers to the eye and other faculties; as in the old sūtra, the fourteen faculties: the five physical faculties, the five feelings, female, male, mind, and vital faculty. It means contemplating the six elements and these faculties as arising, ceasing, and oppressive, entirely empty and non-self, in order to remedy those inversions. From here is the fourth, explaining the abiding of noble birth.