仁王護國般若波羅蜜多經疏 3.332

3.332

解曰：四阿僧祇者，於前三上加一劫故。修習等者，此中修行與賢異者，准《瑜伽》云「初無數劫名波羅蜜多，於一行中修一行故。第二無數劫名近波羅蜜多，於一行中修一切行故。第三無數劫名大波羅蜜多，一切行中修一切行故。」《深密》第四《唯識》第九亦同說故。今此修習即第二劫，故與賢位有其異矣。從此第二明智願力。

The commentary explains: "Four asaṃkhyeyas" means adding one eon on top of the previous three. Regarding "cultivating," etc.: that the practice here differs from that of the worthy stages is based on the Yogācārabhūmi, which says: "The first incalculable eon is called pāramitā, because one cultivates one practice within one practice. The second incalculable eon is called near-pāramitā, because one cultivates all practices within one practice. The third incalculable eon is called great pāramitā, because one cultivates all practices within all practices." The Saṃdhinirmocana, fascicle four, and the Vijñaptimātratāsiddhi, fascicle nine, say the same. Now, this cultivation refers to the second eon, and therefore it differs from the level of the worthy ones. Hereafter, the second part explains the power of cognition and vows.