仁王護國般若波羅蜜多經疏 3.373

3.373

解曰：集諸功德者，積集無量行願功德也。如《十地論》第七云「修習菩提心，得大願力故；不疲倦心，慈悲不捨眾生故；得善根力，修習功德智慧行故；不捨眾生力，不休息諸行故；正修行力，起方便善巧故；無厭足力，照見上上地故；得他勝力，正受如來加護故；自得勝力，得念定慧故。」然此八中總有四對：初二二利、後二自他，廣明此地集諸德也。具觀諸諦者，標所觀也。此苦等諦觀無量者，四諦二諦具攝真俗境無量故，能證之智解無量故。從此第二明習技藝。文復分二：且初第一明習技藝。

The commentary explains: Regarding "gathering all merits": this means amassing the merits of immeasurable practices and vows. As stated in fascicle seven of the Daśabhūmika-śāstra: "Cultivating the bodhicitta, because of obtaining the power of great vows; an untiring mind, because of not abandoning sentient beings with loving-kindness and compassion; obtaining the power of wholesome roots, because of cultivating the practice of merit and wisdom; the power of not abandoning sentient beings, because of not resting from all practices; the power of correct cultivation, because of giving rise to skillful means; the power of insatiability, because of clearly perceiving the progressively higher bhūmis; obtaining the power superior to others, because of receiving the direct protection of the Tathāgatas; and obtaining superior power oneself, because of obtaining mindfulness, samādhi, and wisdom." Now, among these eight there are four pairs in total: the first two concern the two benefits, and the latter two concern self and other, extensively clarifying the gathering of all virtues on this bhūmi. Regarding "fully contemplating all truths": this indicates the objects contemplated. Regarding "these truths of suffering... contemplating immeasurable [truths]": because the four truths and two truths fully encompass the immeasurable real and conventional objects, the cognition that realizes them understands immeasurably. From here onward is the second [part], explaining the mastery of technical arts. The text is further divided into two: first is the mastery of technical arts.