仁王護國般若波羅蜜多經疏 3.429

3.429

解曰：無相信忍者，謂入初地真見道也。智證真如，故云無相。初信忍也。照勝義諦者，謂證如也。滅諸煩惱者，分別二障故名為諸，體俱無明通名煩惱。見道初斷故名為滅，前望俱生故總名伏。此據分別，當體滅也。生解脫智者，謂法空觀生妙觀察平等智品，名解脫智。又即《起信論》中法身菩薩始覺位也。從此第三明究竟滅。

The commentary explains: Regarding "signless faithful kṣānti," this refers to the true path of seeing upon entering the first bhūmi. Cognition certifies suchness, hence it is said to be signless. It is the initial faithful kṣānti. Regarding "illuminates paramārtha-satya," this refers to realizing suchness. Regarding "eradicates all afflictions," because of the two obstacles born of discrimination they are called "all"; their substance is equally ignorance, and they are generally called afflictions. Because they are initially severed on the path of seeing, it is called "eradicating"; in view of what was previously innate, it is generally called "suppressing." This is based on discrimination, being eradication of its intrinsic substance. Regarding "generates the cognition of liberation," this means that the contemplation of the emptiness of dharmas generates the categories of the subtle-observing and sameness cognitions, which are called the cognition of liberation. Moreover, this is precisely the stage of initial enlightenment of the dharmakāya bodhisattva in the Awakening of Faith. From here, the third clarifies ultimate eradication.