仁王護國般若波羅蜜多經疏 3.526

3.526

解曰：謂此般若具前眾德，能鎮信解一切有情、三毒惡龍、五見諸鬼故。又若受持讀誦之者，一切所求官位富饒、男女慧解、行來隨意，人天果報等能遂人心皆滿足故。又此即是諸佛法王菩提涅槃無上意珠，從淨法界等流出故。又諸菩薩起大悲雲，於諸世界廣為有情灑甘露法，當根攝益，皆潤澤故。又此能為生死長夜大黑闇中寶炬智燈，令受持者發生三慧，破無明闇如日照故。亦如是言，顯具德矣。從此第二結勸奉持。於中分四：且初第一勸正供養。

Explanation: This means that this prajñā possesses the manifold virtues mentioned before: it can subdue [afflictions], inspire faith and understanding in all sentient beings, and suppress the evil dragons of the three poisons and the ghosts of the five views. Furthermore, if one upholds, recites, and chants it, all that one seeks—official positions, wealth, wise sons and daughters, freedom in moving about, and the retributions of humans and gods—will fulfill people's wishes and all be satisfied. Furthermore, this is precisely the supreme wish-fulfilling jewel of bodhi and nirvāṇa belonging to the kings of Dharma, the buddhas, because it flows forth equally from the pure dharmadhātu. Furthermore, all bodhisattvas raise clouds of great compassion, broadly showering the Dharma of sweet dew for sentient beings throughout all worlds, gathering them in and benefiting them according to their capacities, so that all are moistened. Furthermore, this serves as a precious torch and lamp of wisdom in the great darkness of the long night of saṃsāra, causing those who uphold it to produce the three kinds of wisdom and dispelling the darkness of ignorance like the shining of the sun. The words "is also like this" reveal its possession of these virtues. Hereafter is the second section: concluding by exhorting its reverent observance. This has four parts; first is the exhortation to offer proper worship.