仁王護國般若波羅蜜多經疏 3.568

3.568

解曰：娜莫者，歸命也，亦云稽首，亦云頂禮也。阿哩夜者，此云聖者。吠路者娜野者，此云遍照，亦云大日。如世間日唯照一邊，晝照夜不照，照一世界不照餘世界，但得名日，不得名大。毘盧遮那名大日者，色身法身普周法界，十方世界悉皆照曜。若人稱名歸命禮拜，則得法界諸佛菩薩聖賢八部加持衛護也。怛他𧃯多夜者，此云如來。囉訶諦者，此云應供，亦云害怨，亦云不生也。三藐者，此云正也。三沒陀野者，此云等覺。順此方言，即云歸命聖者遍照如來、應供、正等覺，即本師也。此闕法寶，下宗旨中廣明法寶，故此略也。從此第二明歸僧寶。

Explanation: As for "namo", it is taking refuge with one's life, also called bowing one's head, also called prostrating with the crown of the head. As for "ārya", here it is translated as "noble one". As for "vairocana", here it is translated as "all-illuminating", also called "Great Sun". Just as the mundane sun illuminates only one side, shines by day and does not shine at night, illuminates one world and does not illuminate other worlds, it only gets the name "sun" and does not get the name "great". Vairocana is called "Great Sun" because his physical body and Dharma body pervade the dharmadhātu everywhere, completely illuminating the worlds of the ten directions. If a person invokes his name, takes refuge with their life, and worships him, they will obtain the empowerment and protection of all buddhas, bodhisattvas, sages, and the eight classes of beings of the dharmadhātu. As for "tathāgatāya", here it is translated as "Tathāgata". As for "arhate", here it is translated as "worthy of offerings", also called "slayer of enemies", also called "non-arising". As for "samyak", here it is translated as "correct". As for "saṃbuddhāya", here it is translated as "equal awakening". In the phrasing of this land, it says: "Taking refuge with life in the noble All-Illuminating Tathāgata, Arhat, Samyaksaṃbuddha", who is the original teacher. Here the Dharma Jewel is omitted; because the Dharma Jewel is explained in detail below in the main tenet, it is omitted here. From here, the second [part] explains taking refuge in the Saṅgha Jewel.