仁王護國般若波羅蜜多經疏 3.588

3.588

解曰：[曰/月]地質多者，此云正覺心。散惹娜儞者，此云能生也。順此方言，即前三世圓成能生菩提心也。《瑜伽》釋云「[曰/月]字為種子。[曰/月]字詮一切法無縛義也。若知自身菩提之心自性成就三世平等，猶如虛空離一切相，則能了知一切有情心及諸佛心，皆如自心本來清淨，則起大悲深生矜慜，種種方便令諸有情離苦解脫，得至究竟無縛無解，是為廣大菩提心也。」從此第二明灌頂句。

Explanation: "Bodhicitta" means here "the mind of right enlightenment." "Sañjanani" means here "able to generate." Following the idiom of this land, it means that the aforementioned pariniṣpanna of the three times can generate the bodhicitta. The Yoga commentary states: "The syllable bo is the seed-syllable. The syllable bo expresses the meaning that all phenomena are without bondage. If one knows that the self-nature of the bodhicitta of one's own body is achieved and equal across the three times, like empty space free from all characteristics, one can then thoroughly understand that the minds of all sattvas and the minds of all buddhas are, just like one's own mind, originally pure. One then gives rise to great compassion, deeply producing tender pity, using various skillful means to cause all sattvas to be liberated from suffering and to attain the ultimate state of being without bondage and without liberation—this is the vast bodhicitta." Next, the second [phrase] clarifies the line on empowerment (abhiṣeka).