仁王護國般若波羅蜜多經疏 3.590

3.590

解曰：薩嚩毘矖迦者，此云一切灌灑也。毘色訖諦者，此云所灌也。會意翻云，以灌頂法而灌其頂。灌頂法者，彼經有五。所謂寶冠、印、契及水、光明名號而灌頂也。《瑜伽》釋云「薩字為種子。薩字者詮一切法無染著義。由觀自他及諸佛心同一真如，得同體悲，是故獲得不染不著，則得十方一切諸佛法雨灌頂獲勝地也。」謂十地中地地皆得勝上灌頂三業加持，於無量脩多羅演說自在，廣利他故。從此第三法海出生句。

Explanation: "Sarvābhiṣeka" means here "all sprinklings/empowerments." "Abhiṣikte" means here "the consecrated." Translating the sense, it means: consecrating the crown of one's head with the method of consecration. As for the methods of consecration, in that sūtra there are five: namely, consecrating with a jeweled crown, mudrās, seals, water, and luminous names. The Yoga commentary states: "The syllable sa is the seed-syllable. The syllable sa expresses the meaning that all phenomena are undefiled and unattached. Because one contemplates that one's own mind, the minds of others, and the minds of all buddhas are of one and the same suchness, one attains compassion of the same substance; therefore, obtaining undefiled and unattached [virtue], one then obtains the Dharma-rain consecration from all buddhas of the ten directions and attains the supreme grounds." This means that on ground after ground among the ten bhūmis, one receives the supreme consecration and the empowerment of the three karmas, attaining unhindered eloquence in explaining immeasurable sūtras to vastly benefit others. Next, the third [phrase] is the line on emerging from the Dharma-ocean.