仁王護國般若波羅蜜多經疏 3.600

3.600

解曰：薩嚩悉䭾者，此云成就人，即是十地諸菩薩成就人也。娜麼塞訖哩諦者，此云作禮。禮有二義：一者禮彼般若之法、二者禮彼成正覺人。具此二義，故十地者之所作禮也。《瑜伽》釋云「薩字為種子。薩字者詮生滅義，於薩字中有其阿字詮無生義。然果位中由證阿字不生不滅，體常堅固猶若金剛，勝用自在，即能普現無邊應化種種利樂，示有生滅實無生滅也。」上明果竟。從此第三明佛菩薩母。文有兩句，且初第一出生菩薩句。

Explanation: "Sarvasiddha" means here "accomplished persons," which refers to the accomplished persons who are the bodhisattvas of the ten bhūmis. "Namaskṛte" means here "paying homage." Homage has two meanings: first, paying homage to that Dharma of prajñā; second, paying homage to those persons who have attained right enlightenment. Possessing these two meanings, it is therefore that to which the ones on the ten bhūmis pay homage. The Yoga commentary states: "The syllable sa is the seed-syllable. The syllable sa expresses the meaning of arising and ceasing; within the syllable sa there is the syllable a, which expresses the meaning of non-arising. Yet in the stage of fruition, because of realizing the non-arising and non-ceasing of the syllable a, its essence is ever firm like a vajra and its sublime functions are sovereign, so that it can universally manifest boundless responsive transformations and various benefits and joys, appearing to have arising and ceasing while in truth being without arising and ceasing." Above, the fruition has been explained. Next, the third section clarifies the Mother of Buddhas and Bodhisattvas. The text has two lines: first is the line on bringing forth bodhisattvas.