仁王護國般若波羅蜜多經疏 3.606

3.606

解曰：此十二字其義深密，唯佛能知。依字釋者，亦得名為三業清淨。阿字門者，詮一切法本來不生也。囉字門者，詮一切法離塵義也。嬭字門者，詮一切法無諍義也。由知諸法不生故離塵，由離塵故得無諍，名阿囉嬭也。迦字門者，詮一切法無造作義也。囉字門者，詮一切法清淨義也。嬭字門者，詮一切法無諍義也。由知諸法無造作故清淨，由清淨故得無諍，名迦囉嬭也。阿字門者，詮一切法本來寂靜也。囉字門者，詮一切法無垢義也。拏字門者，詮一切法無諍義也。由知諸法寂靜故無垢，由無垢故得無諍，名阿囉拏也。迦字門者，詮一切法無造作也。囉字門者，詮一切法無分別也。嬭字門者，詮一切法無動義也。由知諸法無造作故無分別，由無分別故不動，由不動故證摩訶般若波羅蜜多得無住道，名迦囉嬭也。從此第三結明果德。

Explanation: These twelve syllables have a profound and esoteric meaning, known only to a buddha. If explained syllable by syllable, they can also be termed the purity of the three karmas. The syllable-gate a expresses that all phenomena are originally non-arising. The syllable-gate ra expresses the meaning that all phenomena are free from defilement. The syllable-gate ṇe expresses the meaning that all phenomena are without dispute. Knowing that phenomena do not arise, one is free from defilement; being free from defilement, one attains the state of non-dispute; hence it is called araṇe. The syllable-gate ka expresses the meaning that all phenomena are uncreated. The syllable-gate ra expresses the meaning that all phenomena are pure. The syllable-gate ṇe expresses the meaning that all phenomena are without dispute. Knowing that phenomena are uncreated, one is pure; being pure, one attains the state of non-dispute; hence it is called karaṇe. The syllable-gate a expresses that all phenomena are originally tranquil. The syllable-gate ra expresses the meaning that all phenomena are undefiled. The syllable-gate ṇa expresses the meaning that all phenomena are without dispute. Knowing that phenomena are tranquil, one is undefiled; being undefiled, one attains the state of non-dispute; hence it is called araṇa. The syllable-gate ka expresses that all phenomena are uncreated. The syllable-gate ra expresses that all phenomena are non-conceptual. The syllable-gate ṇe expresses the meaning that all phenomena are unmoving. Knowing that phenomena are uncreated, one is non-conceptual; being non-conceptual, one is unmoving; being unmoving, one realizes mahāprajñāpāramitā and attains the non-abiding path; hence it is called karaṇe. Next, the third section concludes by clarifying the virtues of fruition.