仁王護國般若波羅蜜多經疏 3.618

3.618

解曰：爾時一切等者，同聞眾也。初二諸天花，後二人中花。此若實花，如文應悉；若變現者，准上應知。隨其種性者，三乘種性也。得三脫門及生空者，通三乘得也。言法空者，唯大乘得也。菩提分法者，亦通三乘，具如前矣。然般若法得三乘果者，如《大般若》五百九十三，善勇猛言：「唯願世尊哀愍我等，為具宣說如來境智。若有情類於聲聞乘性決定者，聞此法已速能證得自無漏地。於獨覺乘性決定者，聞此法已速依於自乘而得出離。於無上乘性決定者，聞此法已速證無上正等菩提。乃至而於三乘性不定者，聞此法已速發無上正等覺心。」則般若法非唯大乘，亦令二乘得自果故。從此第二菩薩獲益。文復分二：且初第一獲諸勝忍。

Explanation: "At that time, all..." and so forth refers to the assembly that heard [the Dharma] together. The first two are heavenly flowers; the latter two are flowers among humans. If these are real flowers, they should be understood according to the text; if they are magically manifested, it should be known in accordance with the above. "According to their spiritual disposition" means the dispositions of the three vehicles. Attaining the three gates of liberation and the emptiness of persons are shared attainments of the three vehicles. As for "the emptiness of phenomena," only the Great Vehicle attains it. "The factors of awakening" are also shared across the three vehicles, fully as explained before. That the Dharma of prajñā yields the fruits of the three vehicles is as stated in fascicle 593 of the *Mahāprajñāpāramitā Sūtra*, where Suvikrāntavikrāmin says: "We only pray that the World-Honoured One will have pity on us and fully expound the Tathāgata's object and cognition. If there are classes of sentient beings whose dispositions are fixed in the Śrāvaka Vehicle, upon hearing this Dharma they will quickly be able to realize their own uncontaminated stage. If their dispositions are fixed in the Pratyekabuddha Vehicle, upon hearing this Dharma they will quickly rely on their own vehicle to emerge [from saṃsāra]. If their dispositions are fixed in the Unsurpassed Vehicle, upon hearing this Dharma they will quickly realize anuttarasamyaksaṃbodhi. And even for those whose dispositions are not fixed among the three vehicles, upon hearing this Dharma they will quickly produce the mind of unsurpassed complete awakening." Thus, the Dharma of prajñā is not only for the Great Vehicle, but also enables the two vehicles to obtain their own fruits. From here, the second part is the bodhisattvas obtaining benefits. The text is again divided into two: first, obtaining the various superior kṣāntis.