仁王護國般若波羅蜜多經疏 2.405

2.405

The commentary explains: This explains delusional feeling. 'All pains': speaking generally of the three realms, there are altogether three kinds of suffering; because the three sufferings are not one, they are called 'all'. 'Activities of feelings': 'feeling' means experiencing; its nature is taking on the characteristics of objects that are agreeable, disagreeable, or neither, hence called 'activities of feelings'. Or, based on the good or defiled objects experienced, giving rise to craving as activity and receiving what was performed constitutes its active mark. 'Afflictive': troubling and disturbing, because they cause distress in all realms of existence. 'Cognitive': obstructing wisdom from arising, because they veil what is to be known; these are the two obscurations. 'Mark of self, etc.': as explained previously. Obscurations arise based on grasping; obscurations are broader, while graspings are narrower; together they give rise to the two obscurations, hence they are explained separately. From here, the third part provides a general conclusion clarifying emptiness.