仁王護國般若波羅蜜多經疏 2.507

2.507

The commentary explains: 'All phenomena are in continuity': the aggregates and so forth are not unitary, and are thus called 'all phenomena'. Arising and ceasing, passing and flowing, they are thus said to be 'in continuity'. As the Vimalakīrti says: 'Arising is the characteristic of the continuity of deceptive dharmas; passing away is the characteristic of the disintegration of deceptive dharmas.' Their continuity is precisely this succession. 'Not abiding from thought-moment to thought-moment' directly clarifies the designation. Hereafter, the second part explains the meaning of continuity.