般若波羅蜜多心經幽贊 1.34

1.34

先起信、精進、念、定、慧根，除伏障染；次發大願，常逢善友以為勝緣，雖遇惡友方便爼壞，終不棄捨大菩提心，所修善法運運增長，以不退屈而為策發。齊是名為最初修行，依如上說初發心已，即名趣入無上菩提，預在大乘諸菩薩數，於生死海作出限量，勇猛定當速登彼岸。

First, one gives rise to the roots of faith, diligence, mindfulness, concentration, and wisdom, eliminating and subduing obscuring defilements. Next, one makes great vows, always meeting virtuous friends as superior conditions: though meeting evil friends who use contrivances to subvert and ruin [one], one never abandons the great mind of bodhi; the wholesome dharmas one cultivates grow from stage to stage; and through not falling back or yielding, one rouses and inspires oneself. Up to this point, it is called the initial cultivation of practice. Having first aroused the mind according to what has been explained above, one is immediately called entering toward unsurpassable bodhi, being numbered among the bodhisattvas of the Mahāyāna, setting a boundary to the ocean of birth and death, and being valiantly bound to swiftly ascend to the other shore.