般若波羅蜜多心經幽贊 1.61

1.61

至此位中，名達法界，住極喜地，生如來家，自知不久成無上覺。於修習位，修有差別。初四地中，真、俗唯識各各別證；於第五地方少合觀，然極用功，未常任運；至第七地，觀真、俗識雖得長時，而有加行；八地已上，無勉勵修，任運空中起有勝行；至究竟位，雖更不修，念念具能緣真、俗識。所修有二，一、現行，二、種子，於初二位有漏三慧皆通二修，種修無漏；通達位中，無漏修慧通現、種修，有漏唯種；在修習位，七地已前有漏、無漏皆具三慧，通現、種修；八地已上，有漏唯種，無漏三慧通現、種修；於究竟位，有漏皆捨，雖唯無漏，然具現、種。所言修者，令觀種、現展轉增勝、生長、圓滿，有自在者下亦修上，未自在者不能上修。此唯識修總攝諸行，諸行皆依唯識修故。

Reaching this stage is called penetrating the dharmadhātu, abiding in the Pramuditā-bhūmi, being born into the family of the Tathāgata, and knowing of oneself that before long one will attain unsurpassable awakening. In the stage of cultivation (bhāvanā-mārga), there are distinctions in cultivation. In the first four grounds, one separately realizes consciousness-only in terms of ultimate truth and conventional truth respectively; on the fifth ground, one begins slightly to unite them in contemplation, yet with extreme exertion and not yet spontaneously; reaching the seventh ground, although one maintains the contemplation of ultimate and conventional consciousness for a long duration, there is still effortful application (prayogika); from the eighth ground upward, there is cultivation without exertion, and within emptiness one spontaneously initiates superior activities of existence; reaching the ultimate stage, although there is no further cultivation, in every moment one is fully capable of taking both ultimate and conventional consciousness as objects. That which is cultivated is twofold: first, active manifestation (samudācāra); second, seeds (bīja). In the first two stages, the three wisdoms with outflows both involve the two kinds of cultivation, and by means of seeds they cultivate what is outflow-free; in the stage of penetration (darśana-mārga), outflow-free cultivation-wisdom involves both active manifestation and seed cultivation, while that with outflows involves only seeds; in the stage of cultivation, before the seventh ground, both that with outflows and that outflow-free are endowed with the three wisdoms and involve cultivation in terms of both active manifestation and seeds; from the eighth ground upward, that with outflows is only seeds, while the three outflow-free wisdoms involve cultivation in terms of both active manifestation and seeds; in the ultimate stage, all that has outflows is abandoned, so that although it is purely outflow-free, it is nonetheless endowed with both active manifestations and seeds. What is called 'cultivation' means causing the seeds and active manifestations of contemplation to mutually increase in excellence, grow, and become complete; those who have attained mastery also cultivate what is below from above, whereas those who have not attained mastery cannot cultivate upward. This cultivation of consciousness-only subsumes all practices, because all practices rely upon the cultivation of consciousness-only.