般若波羅蜜多心經幽贊 1.88

1.88

次、應修願。總發一種，攝一切願，謂攝受正法。復有三願，一、於生生得正法智，二、無厭心為眾生說，三、捨身、命、財護持正法。復有四願，一、未離苦者速離，二、未得樂者疾得，三、未發心斷惡修善者發心斷惡修善，四、未成佛者早得成佛。復有五願，一者、發心，最初願得無上菩提；二者、受生願，願生善趣隨順饒益；三者、所行願，願正思擇修諸善業；四者、正願，願攝一切菩薩功德若總、若別所有正願；五者、大願，此有十種：願當獲得上妙供具供養諸佛，願護正法傳持不斷，願如諸佛八相現化，願行一切菩薩正行，願普成熟一切有情，願諸世界皆能示現，願能淨修一切佛土，願諸菩薩同趣大乘，願所修行皆不虛棄，願當速證無上菩提。欲令所修果廣大故，修一一行皆發此願。

Next, one should cultivate vows. First, making one general vow that encompasses all vows: namely, embracing the true Dharma. Furthermore, there are three vows: first, in life after life to obtain wisdom in the true Dharma; second, to explain it to sentient beings with an untiring mind; third, to relinquish body, life, and wealth to protect and uphold the true Dharma. Furthermore, there are four vows: first, that those who have not yet parted from suffering may quickly part from it; second, that those who have not yet attained pleasure may swiftly attain it; third, that those who have not yet resolved to cut off evil and cultivate good may resolve to cut off evil and cultivate good; fourth, that those who have not yet attained Buddhahood may early attain Buddhahood. Furthermore, there are five vows: first, generating the mind [of bodhi], initially vowing to attain unsurpassable bodhi; second, the vow regarding rebirth, vowing to be born in good destinies to accord with and benefit [beings]; third, the vow regarding practice, vowing to correctly reflect and cultivate all wholesome karmas; fourth, correct vows, vowing to encompass all bodhisattva virtues, whether general or specific; fifth, great vows, which are of ten kinds: vowing to obtain supreme and wonderful offering articles to make offerings to all Buddhas; vowing to protect the true Dharma so that its transmission continues without interruption; vowing to manifest emanations in the eight phases just like all Buddhas; vowing to practice all the correct practices of bodhisattvas; vowing to universally mature all sentient beings; vowing to be able to manifest in all worlds; vowing to be able to purify all Buddha lands; vowing that all bodhisattvas will advance together toward the Mahāyāna; vowing that all cultivated practices will not be in vain; vowing to swiftly realize unsurpassable bodhi. In order to make the fruits of cultivation vast, in cultivating each and every practice, one makes these vows.