般若波羅蜜多心經幽贊 1.91

1.91

修方便已，次、於加行煗、頂二位修四尋思，忍、世第一法修四如實智，即修空相、修自利已，通修五無量，起利他善巧，為饒益故，初觀六十四種有情，依處受化。

Having cultivated the skillful means, next, in the two stages of heat (ūṣmagata) and summit (mūrdhan) of the stage of application, one cultivates the four mental searchings (paryeṣaṇā); in patient acceptance (kṣānti) and supreme mundane dharmas (laukikāgradharma), one cultivates the four kinds of knowledge as it is (yathābhūtaparijñāna). That is, having cultivated the marks of emptiness and cultivated self-benefit, one generally cultivates the five immeasurables and generates skill in benefiting others; for the sake of bringing benefit, one initially contemplates the sixty-four kinds of sentient beings, as the bases for receiving transformation.