般若波羅蜜多心經幽贊 2.56

2.56

心謂第八識，持種、受熏、趣生等體，善、無覆性，能變身、器為有情依，有三位名。一、我愛執藏位，名阿賴耶，此翻為藏，能藏、所藏、執藏義故。二、善惡業果位，名毘播迦，此云異熟，善、不善業所招集故。三、相續執持位，名阿陀那，此云執持，能執持身不失壞故。意謂第七識，染執我相，為有漏依，淨常平等，性善、有覆，亦三位名。一、我執相應位，名有覆末那，緣阿賴耶，執為我故。二、法執相應位，名無覆末那，緣毘播迦，執為法故。三、思量性位，但名末那，緣阿陀那等，起思量故，能緣、所緣短長平等。故七、八識各有三名，初二名皆有漏，後一名通無漏。識謂餘六，如自名顯，皆通三性。

Mind (citta) refers to the eighth consciousness: it holds the seeds, receives perfuming, and is the substance of rebirth into realms of existence; its nature is wholesome and unobscured; it transforms into the body and the container world as the support of sentient beings, and has names across three states. First is the state of clinging to the store of self-love, named ālaya, translated as 'storehouse', because of its meanings of storing, being stored, and clinging to the store. Second is the state of the fruition of good and bad karma, named vipāka, translated here as 'maturation', because it is gathered by good and unwholesome karma. Third is the state of continuous appropriation and holding, named ādāna, translated here as 'appropriating', because it appropriates and holds the body so that it does not deteriorate. Intellect (manas) refers to the seventh consciousness: defiled, it clings to the mark of a self, serving as the support of the with-outflows; pure, it is always equal, its nature being wholesome and obscured, and it also has names across three states. First is the state associated with self-grasping, named obscured manas, because it conditions the ālaya and grasps it as self. Second is the state associated with dharma-grasping, named unobscured manas, because it conditions vipāka and grasps it as dharma. Third is the state of the nature of mentation, simply named manas, because it conditions the ādāna and so forth and generates mentation; the grasping subject and grasped object are equally enduring. Thus the seventh and eighth consciousnesses each have three names: the first two names are both with-outflows, while the last name extends to without-outflows. Consciousness refers to the remaining six; as their own names indicate, all extend across the three natures.