般若波羅蜜多心經幽贊 2.96

2.96

贊曰：前明具德，此明破惡，信、學、證、說，皆除眾苦，故《大經》言，能於此經行十法行，一切障蓋皆不能染，雖造一切極重惡業，而能超越一切惡趣。假殺三界一切眾生，終不由斯墮於地獄、傍生、鬼界；設住一切煩惱叢中，而猶蓮花終不為染，常與一切勝事和合。於法、有情得無礙智，能善悟入諸平等性，自他忿等皆能調伏，現世怨敵咸起慈心；常見諸佛，得宿住智，所聞正法總持不忘，諸勝喜樂恒現在前，常勤精進修諸善法；惡魔外道不能稽留，四天王等常隨擁衛，終不橫死、枉遭衰患，諸佛菩薩恒共護持，令一切時善增惡減，於諸佛土隨願往生，乃至菩提不墮惡趣；速能滿足諸菩薩行，疾證無上正等菩提，隨心所願無不成辦。所以王城四眾纔誦念而魔伏，天宮千眼始受持而怨潰，況復深衷懇己、因植果圓？不拔五趣以為師，跨十方而為主，未之有也。

The Praise says: The preceding clarified possessing virtue; this clarifies destroying evil. Having faith, studying, realizing, and expounding all eliminate multiple sufferings. Therefore the *Mahāprajñāpāramitā-sūtra* states: If one can perform the ten dharmic practices regarding this sūtra, no hindrance or obscuration can defile him; though he may commit the most grave evil karma, he will transcend all evil destinies. Even if he were to kill all sentient beings in the triple world, he would never on this account fall into the hells, animal realm, or ghost realm; even if he dwells in the thicket of all defilements, like a lotus flower he will never be stained by them, and will always be joined with all superior matters. Toward dharmas and sentient beings, he will obtain unimpeded knowledge and skillfully enter into all equanimities; he will be able to subdue wrath and the like in both himself and others, and present enemies will all generate a compassionate mind; he will constantly see all Buddhas and attain knowledge of past lives; what he hears of the true Dharma he will totally retain without forgetting; superior joys will constantly be present before him, and he will constantly and diligently advance in cultivating all good dharmas; evil Māras and non-Buddhists will not be able to detain him; the Four Heavenly Kings and others will constantly follow and protect him; he will never die an unnatural death or suffer misfortunes and calamities; the Buddhas and bodhisattvas will constantly guard and protect him together, causing good to increase and evil to decrease at all times; he will be reborn in the Buddha-lands according to his vows, and all the way to bodhi will not fall into evil destinies; he will swiftly be able to fulfill all bodhisattva practices and quickly realize unsurpassable, right, and equal bodhi, and whatever his heart desires will without fail be accomplished. Thus, when the fourfold assembly of the royal city (Rājagṛha) merely chanted and recited it, Māra was subdued; when the Thousand-Eyed One (Indra) in the heavenly palace first received and held it, the adversaries were routed. How much more so when with deep sincerity and earnestness within oneself, the cause is planted and the fruit perfected? That one should fail to be pulled out of the five destinies to become a teacher, and step across the ten directions to become a lord—such a thing has never been.