般若波羅蜜多心經贊 1.18

1.18

此即第二顯利他用。此有三種，一曰，苦即是厄，故名苦厄，六釋之中是持業釋。有漏諸法無非是苦，故世尊說三界皆苦，然此苦門略有三種，所謂苦苦、壞苦、行苦；中則有八，謂生、老、病、死、怨憎會苦、愛別離苦、求不得苦、五盛陰苦；廣有苦苦謂二十五有，一一皆有生、住、異、滅四有為相，故成百苦。二十五有，四人、四惡趣、四空及四禪、梵王、六欲天、無想、阿那含。擬注一曰，苦厄即是四厄，所謂欲、有、見及無明，如是四種繫諸有情令受諸苦，猶如車軛。若依此釋，苦之厄故，名為苦厄，故六釋中是依主釋。一曰，苦厄別有所目，如前兩釋，故六釋中是相違釋。

This is the second part, which reveals the function of benefiting others. This has three [interpretations]: first, suffering is itself distress, hence it is called "suffering and distress"—among the six compound interpretations, this is a karmadhāraya compound. Conditioned dharmas with defilements are nothing other than suffering; hence the Bhagavat said that the three realms are entirely suffering. However, this category of suffering briefly has three kinds, namely the suffering of suffering, the suffering of change, and the suffering of conditioned existence; moderately, there are eight: the suffering of birth, old age, sickness, death, association with the disliked, separation from the loved, failure to obtain what is sought, and the suffering of the five clinging-aggregates; at length, there are the sufferings of suffering across the twenty-five states of existence, each possessing the four conditioned marks of arising, abiding, changing, and ceasing, thus forming one hundred sufferings. The twenty-five states of existence are the four continents, the four evil destinies, the four formless realms and four dhyānas, the Brahma king, the six heavens of the desire realm, [the heaven of] non-conception, and the anāgāmin [heavens]. A proposed note states: distress refers to the four yokes, namely desire, existence, views, and ignorance; these four bind sentient beings, causing them to undergo various sufferings, just like the yoke of a cart. If based on this explanation, because it is the distress of suffering, it is called "suffering and distress"; hence among the six compound interpretations, it is a tatpuruṣa compound. Another says that suffering and distress refer to distinct things, as in the former two explanations; hence among the six compound interpretations, it is a dvandva compound.