般若波羅蜜多心經贊 1.20

1.20

自下第二辨所觀境。於中有二，初、約四句以辨空性，後、依六義以顯空相。前中有二，初、標受化人，後、正辨空性，此即標人。梵音奢利富多羅，或云舍利弗多羅，此翻舍利名鸜鵒，弗多羅此云子。母眼青精似鸜鵒眼故，立母名號為鸜鵒，《明度經》曰鷲鷺子，或云優娑提舍者，從父立號，舊翻身子者，謬也。

From here below is the second part, discerning the contemplated object. In this there are two parts: first, discerning emptiness by means of the four propositions; and second, revealing the marks of emptiness based on the six meanings. In the former there are two: first, indicating the person who receives the teaching; and second, directly discerning emptiness. This is the indication of the person. In Sanskrit, *Śāriputra*, or pronounced *Śāriphuttara*; *śāri* is translated as "myna bird," and *putra* is translated as "son." Because his mother's eyes were clear and dark blue, resembling the eyes of a myna bird, the mother was named "Myna Bird." The *Prajñāpāramitā Sūtra of Brilliant Transubstantiation* calls him the "Son of the Heron"; or he is called *Upatisya*, which is a title derived from his father. The old translation as "Son of the Body" (*Shenzi*) is erroneous.