般若波羅蜜多心經贊 1.33

1.33

自下第二依前空相遣六門法。遣六門法即分為六，此即第一遣五蘊門，謂諸法空具六種相，是故空中無五蘊法。五蘊義別如前已釋，此中所說六門法者，總顯二乘通、別二境。初三止顯諸法性故，是故說言三乘通境；依前法性，隨根別說緣生等門，是故後三名為別境。故《法華》曰為聲聞人說四諦法，為緣覺人說緣生法，為諸菩薩說六度法。

Hereunder is the second part: eliminating the dharmas of the six gates on the basis of the preceding characteristic of emptiness. Eliminating the dharmas of the six gates is divided into six: this is the first, the gate of eliminating the five aggregates, meaning that because the emptiness of all dharmas is endowed with the six characteristics, therefore in emptiness there are no dharmas of the five aggregates. The distinction in meaning of the five aggregates has already been explained above. As for the dharmas of the six gates spoken of here, they collectively reveal the common and distinct spheres of the two vehicles. Because the first three merely reveal the nature of dharmas, they are called the common spheres of the three vehicles; based on the preceding nature of dharmas, gates such as conditioned arising are expounded distinctly according to faculties, and therefore the latter three are called the distinct spheres. Thus the Saddharmapuṇḍarīka-sūtra says that for śrāvakas he expounded the Dharma of the four truths, for pratyekabuddhas he expounded the Dharma of conditioned arising, and for bodhisattvas he expounded the Dharma of the six pāramitās.