般若心經略疏連珠記 1.18

1.18

「是知」下，二、顯意，二：初、廣略由機。疏主曰：「機緣感異，聖應所以殊分。」論說廣自力根、略自根力，如來則以廣說修多羅、略說修多羅以應之，故曰「廣略隨緣」。緣者，機緣也。「超言」下，二、理圓俱現。疏主又曰：「聖應雖殊，不思議一。」經云「譬如癡人畏空而走，經恒沙劫不能得出，在所至處不離虛空。」良以真空妙宗，性無不在，故能俱現矣。

From "From this it is known" onward: second, revealing the intent, divided into two: first, extensive and condensed depend on capacity. The commentary master said: "As capacities and conditions respond differently, the holy responses therefore differ." The treatise says that the extensive arises from the capacity of faculties, and the condensed arises from the faculties' capacity. The Tathāgata then responds to them with the extensively spoken sūtras and the concisely spoken sūtras; therefore it says, "Extensive and condensed follow conditions." Conditions are the conditions of capacity. From "transcending words" onward: second, the principle being perfect, they appear together. The commentary master also said: "Though the holy responses differ, they are inconceivably one." A sūtra says: "Like a foolish man who fears empty space and runs away, though he passes through eons numerous as the sands of the Ganges, he cannot escape; wherever he reaches, he does not depart from empty space." Truly because the wondrous lineage of true emptiness has a nature that is nowhere absent, it can appear together.