般若心經略疏連珠記 1.28

1.28

「第二」下，二、明藏攝，二：初、藏攝。「三藏」者，謂經律論也。通稱藏者，以含攝故。謂攝一切所應知義，攝即包含故。「契經」者，謂契理契機、貫穿攝化，即貫穿言教、攝持所化也，經非餘二故。契經攝二藏者，則約大小以分。今非二乘故，菩薩藏收。

From "The second" downward is the second [major section]: clarifying subsumption under the Piṭakas, which has two parts. First, subsumption under the Piṭakas. The "three piṭakas" refer to sūtras, vinaya, and treatises. They are universally called "piṭaka" (baskets/treasuries) because they contain and subsume. That is to say, they subsume all the meanings that ought to be known, for subsuming means containing. "Sūtras" (qijing) means tallying with principle and tallying with capacity, threading through and gathering for transformation; that is, threading through verbal teachings and gathering and holding those who are transformed, for a sūtra is not the other two. As for sūtras subsuming two piṭakas, they are divided according to the Great and Small [Vehicles]. Since this text does not belong to the two vehicles, it is included in the Bodhisattva Piṭaka.