般若心經略疏連珠記 1.42

1.42

「就前」下，二、判別，二：初、判經略標。「綱要」者，真心之空，斯教喉衿，是以經家標為義本。不空譯云「菩薩白言：『我欲於此會中，說諸菩薩普遍智藏般若波羅蜜多心。』蒙佛聽許，入慧光定，照五蘊空度苦厄等。」一經宗本，故略標之。「廣陳實義」者，色空交徹、性相融通，事非權淺，故云爾也。

From "Regarding the former" down, second, classifying the specific, in two parts: first, classifying the brief presentation of the sūtra's outline. "Outline": the emptiness of the true mind is the collar and throat of this teaching; therefore the sūtra master sets it forth as the root of the meaning. Amoghavajra's translation says: "The Bodhisattva addressed [the Buddha], saying: 'In this assembly, I wish to speak the Prajñāpāramitā Heart of the Treasury of Universal Knowledge of all Bodhisattvas.' Receiving the Buddha's permission, he entered the samādhi of wisdom-light, contemplated the emptiness of the five skandhas, and crossed beyond all suffering and adversity." Because it is the fundamental tenet of the entire sūtra, it briefly presents it. Regarding "extensively setting forth the real meaning": matter and emptiness interpenetrate, nature and characteristics harmonise; since the matter is neither provisional nor shallow, it is spoken of thus.