般若心經略疏連珠記 2.10

2.10

「又疑」下，二、無餘位。太一曰：「無餘身智故，同數滅無為為體。」初舉疑此位身智俱盡，無色心等蘊故。「汝宗」等者，以小乘析色觀色盡方空；大乘體色觀色即是空，非滅色明空，如始教說。「今則」下，以經釋遣。

From "Further doubting" down is the second [section], the stage without remainder. Taiyi says: "Because body and wisdom without remainder are exhausted, it takes unconditioned cessation through analysis as its essence." First, it presents the doubt that in this stage body and wisdom are both exhausted, so there are no skandhas such as form and mind. Regarding "Your school" etc., the Hīnayāna analyzes form and contemplates form until it is exhausted, only then arriving at emptiness; the Mahāyāna experiences form directly, contemplating that form itself is empty, not that emptiness is clarified through the destruction of form, as taught in the Initial Teaching. From "Now, however" down uses the sūtra to explain and dispel it.