法華經義記 1.29

1.29

今明因中無別序、果中無別流通者，此同是近故。何以故然？今明因中無別序者，此去通序近，不假立別序也。果中無別流通，此去總流通近，不假立別流通也。復言因有別流通、果中有別序者，此同是遠也。今明因中有別流通，此去總流通遠，是故立別流通。明果中有別序者，此去通序遠，是故立別序也。

Now, to explain why there is no specific preface in the cause and no specific propagation in the fruition: this is because both are close. Why so? Now, explaining why there is no specific preface in the cause: this is close to the general preface, so there is no need to set up a specific preface. In the fruition there is no specific propagation: this is close to the overall propagation, so there is no need to set up a specific propagation. Again, to say that the cause has a specific propagation and the fruition has a specific preface: this is because both are distant. Now, explaining that the cause has a specific propagation: this is distant from the overall propagation, and for this reason a specific propagation is set up. Explaining that the fruition has a specific preface: this is distant from the general preface, and for this reason a specific preface is set up.