法華經義記 7.88

7.88

「復次」此下是第二，明法空親近處亦有三：第一先明所親近處，第二正明能親近體，第三總結也。所親近處者，即是二諦境也。能親近者，是能觀之智也。明所親近中有二：第一明真諦，第二「但以因緣故有」下，明俗諦也。就此明真諦之中自有三：第一「觀一切法空如實相」一句，正明真諦理；第二從「不顛倒」以下六句，明心行處滅；第三「一切言語道斷」下十一句，明言語道斷也。「但以因緣故有」下二句，是第二明俗諦也。從「常樂觀如是法相」者，是法空中第二，明能觀智也。「是名近處」是第三結也。

From 'Furthermore' downward is the second, clarifying the sphere of intimacy of dharma emptiness, which also has three: first, clarifying what is drawn close to; second, directly clarifying the essence of what is able to draw close; third, the general conclusion. What is drawn close to is the realm of the two truths. What is able to draw close is the wisdom capable of contemplating. Within clarifying what is drawn close to, there are two: first, clarifying the ultimate truth; second, from 'only existing by causes and conditions' downward, clarifying the conventional truth. Within clarifying the ultimate truth, there are three: first, the single sentence 'contemplating all dharmas as empty in accordance with their true mark' directly clarifies the principle of the ultimate truth; second, the six sentences from 'not inverted' downward clarify the cessation of the mental sphere of practice; third, the eleven sentences from 'the path of all speech is cut off' downward clarify that the path of speech is cut off. The two sentences below 'only existing by causes and conditions' are the second, clarifying conventional truth. From 'Always taking pleasure in contemplating such dharma marks' is the second within dharma emptiness, clarifying the wisdom capable of contemplating. 'This is called the sphere of intimacy' is the third, the conclusion.