法華經義記 7.91

7.91

「一切諸法」下此五行半，第三頌上法空親近處。上本有三：第一明所親近處，第二明能親近，第三結也。今此五行半直分六段：第一有一行半，先略頌上第一所親近處也。第二「顛倒分別諸法有無」下有一行，則舉非形是，上長行所無，則明此人不能作法空親近觀也。第三「在於閑處」下有半行，正頌上第二能親近處，即是上「常樂觀如是法相」也。第四「安住不動」下半行，則廣頌所親近處也。第五者「觀一切法皆無所有」下有一行三句，倒頌上法空行處也。第六有一句，則上第三法空親近處結句也。

From "All dharmas" downward, these five and a half lines form the third [section], versifying the domain of intimacy of dharmic emptiness above. Above, there were originally three parts: first, explaining the domain that is approached; second, explaining that which is able to approach; third, the conclusion. Now, these five and a half lines are directly divided into six parts: First, there is one and a half lines, which first briefly versify the first [part] above, the domain that is approached. Second, from "Perversely discriminating the existence and nonexistence of dharmas" downward, there is one line, which adduces the wrong to show the right—something absent in the prose above—thereby showing that this person cannot engage in the contemplation of intimacy with dharmic emptiness. Third, from "In a quiet place" downward, there is half a line, which directly versifies the second [part] above, that which is able to approach, which corresponds to the "constantly delights in contemplating such marks of dharmas" above. Fourth, from "firmly abiding, motionless" downward, the half line extensively versifies the domain that is approached. Fifth, from "Contemplating all dharmas as having nothing that exists" downward, there is one line and three phrases, which reversely versifies the domain of practice of dharmic emptiness above. Sixth, there is one phrase, which is the concluding phrase for the third [part] above, the domain of intimacy of dharmic emptiness.