妙法蓮華經玄義 10.175

10.175

《地論》第七地云：「一念心具十波羅蜜、四攝、三十七品、四家。」釋四家云：「般若家、諦家、捨煩惱家、苦清淨家。」私釋者，約苦諦為初門修道品，令苦清淨者，即三藏義也。捨煩惱家者，即無相體達為捨，如色是空，以空捨無相。論修道品者，此即通教義也。般若家者，般若智照，諸法明了，恒沙法門，皆悉通達而修道品，此即別教義也。諦家者，諦即實相之理，即是圓教，約實相而修道品也，具如彼說（云云）。

The Daśabhūmika-śāstra on the seventh ground states: "A single moment of mind possesses the ten pāramitās, the four means of embracing, the thirty-seven aids to awakening, and the four lineages." It explains the four lineages as: "the prajñā lineage, the truth lineage, the lineage of abandoning afflictions, and the lineage of the purification of suffering." My private explanation is: taking the truth of suffering as the initial gate to cultivate the aids to awakening so as to purify suffering—this is the meaning of the tripiṭaka [teaching]. The lineage of abandoning afflictions means realizing signlessness and thereby relinquishing—just as form is empty, using emptiness to abandon the signless; as for cultivating the aids to awakening, this is the meaning of the shared teaching. The prajñā lineage means cultivating the aids to awakening through the illumination of prajñā wisdom, rendering all phenomena fully clear and comprehending teaching gates as numerous as the sands of the Ganges—this is the meaning of the distinctive teaching. The truth lineage: truth is the principle of the real mark; this is the perfect teaching, which cultivates the aids to awakening in accordance with the real mark. It is fully as explained there (and so on).