妙法蓮華經玄義 2.124

2.124

四種四諦者：一、生滅。二、無生滅。三、無量。四、無作。其義出《涅槃．聖行品》，約偏、圓、事、理分四種之殊。所言生滅者，迷真重故，從事受名。然苦、集是一法，分因、果成兩；道、滅亦然。《雜心》偈云：「諸行果性，是說苦諦。因性說集諦；一切有漏法究竟滅，說滅諦；一切無漏行，說道諦。」《大經》云：「陰入重檐，逼迫繫縛，是苦諦。見愛煩惱，能招來果，是集諦。戒、定、慧、無常、苦、空，能除苦本，是道諦。二十五有子、果縛斷，是滅諦。」《遺教》云：「集真是因，更無別因。滅苦之道，即是真道。」此皆明生滅四聖諦相也。

The four kinds of four truths are: 1. arising and ceasing, 2. non-arising and non-ceasing, 3. immeasurable, and 4. unconstructed. Their meaning comes from the "Chapter on Noble Conduct" in the Mahāparinirvāṇa-sūtra, dividing into the distinctions of the four kinds based on partial, perfect, phenomenal, and principle. That which is called "arising and ceasing" receives its name from phenomena because delusion regarding the real is heavy. However, suffering and accumulation are one phenomenon, divided into two as cause and effect; path and cessation are likewise. A verse in the Saṃyuktābhidharmahṛdaya states: "The nature of results among conditioned forces is called the truth of suffering. The nature of causes is called the truth of accumulation. The ultimate cessation of all defiled phenomena is called the truth of cessation. All undefiled practices are called the truth of the path." The Great Sūtra states: "The heavy burden of the aggregates and sense bases, which oppresses and binds, is the truth of suffering. The afflictions of views and craving, which can bring about future fruits, are the truth of accumulation. Morality, concentration, wisdom, impermanence, suffering, and emptiness, which can eradicate the root of suffering, are the truth of the path. The severance of the fetters of results and seeds in the twenty-five states of existence is the truth of cessation." The Bequeathed Teaching states: "Accumulation is truly the cause; there is no other cause. The path to the cessation of suffering is truly the true path." All of these clarify the marks of the four noble truths of arising and ceasing.