妙法蓮華經玄義 2.140

2.140

或三種可說為麁，一可說為妙。或三不可說為麁，一不可說為妙。或四皆可說為麁，四皆不可說為妙。或四可說有麁有妙。或四不可說有麁有妙。或四可說皆非麁非妙。或四不可說皆非麁非妙。如是等種種，皆決了入妙，開權顯實。四皆不可說，是位高。四皆可說，是體廣。四亦可說亦不可說，是用長。四非可說非不可說，是非高非廣、非長非短、非一非異，同稱為妙也。

Or three kinds being expressible is crude, and one being expressible is subtle. Or three being ineffable is crude, and one being ineffable is subtle. Or all four being expressible is crude, and all four being ineffable is subtle. Or in all four being expressible there is crude and there is subtle. Or in all four being ineffable there is crude and there is subtle. Or all four being expressible are neither crude nor subtle. Or all four being ineffable are neither crude nor subtle. Various formulations such as these are all decisively resolved into the subtle, opening the provisional and revealing the real. All four being ineffable is the loftiness of rank. All four being expressible is the breadth of substance. All four being both expressible and ineffable is the longevity of function. All four being neither expressible nor ineffable is neither lofty nor broad, neither long nor short, neither one nor different, universally termed subtle.