妙法蓮華經玄義 3.101

3.101

三、對二諦境明智者，權、實二智也。上真、俗二諦既開七種，今權、實二智亦為七番：內外相即、不相即四也，三相接合七也。若對上數之：析法權實二智，體法二智，體法含中二智，體法顯中二智，別二智，別含圓二智，圓二智。上七番各開隨情、隨情智、隨智，合二十一種諦。今七番二智，亦各開三種：謂化他權實、自行化他權實、自行權實，合二十一權實也。

Third, clarifying wisdom in contrast to the object of the two truths refers to the two kinds of wisdom: provisional and real. Above, the two truths, ultimate and conventional, were opened into seven kinds; here, the two wisdoms, provisional and real, also form seven rounds: four in which inner and outer are mutually identical or not mutually identical, and three connected transitions, making seven in total. If numbered in contrast to the above, they are: the provisional and real wisdoms of analyzing phenomena; the two wisdoms of embodying phenomena; the two wisdoms of embodying phenomena containing the middle; the two wisdoms of embodying phenomena manifesting the middle; the distinctive two wisdoms; the distinctive two wisdoms containing the perfect; and the perfect two wisdoms. Each of the above seven rounds opens into 'according with sentiment', 'according with sentiment and wisdom', and 'according with wisdom', totaling twenty-one truths. Now, the seven rounds of two wisdoms also each open into three kinds: transforming others' provisional and real; self-practice and transforming others' provisional and real; and self-practice provisional and real—totaling twenty-one [kinds of] provisional and real.